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Prior to their adoption of the Western solar calendar scheme, the Chinese almost wholly followed their own lunar calendar for determining the times of planting and harvesting and festival days. Although people in China today use the Western calendar for almost all business, governmental and practical matters of daily life, the old method still serves as the basis for determining many seasonal holidays. This coexistence of two calendar schemes has long been accepted by the people of China.

However, this does not only happen in China, it also happens in most other Eastern countries, like Thailand, and most Arabic countries.

A lunar month is determined by measuring the period of time needed for the moon to finish its full cycle of 29 and a half days, a standard that makes the lunar year a full eleven days shorter than its solar counterpart. This difference is made up every 19 years by the addition of seven lunar months.

The 12 lunar months are further divided into 24 solar divisions characterized by the four seasons and times of heat and cold, all of which bear a close relationship to the annual cycle of agricultural work.

The Chinese calendar - very much like the Hebrew calendar- is a combination of the solar and lunar calendars in that it attempts to have its years coincide with the tropical year and its months coincide with the synodic months. It is not surprising that a few similarities exist between the Chinese and the Hebrew calendar.

For example, an average year has 12 months, a leap year has 13 months. An ordinary year has 353, 354, or 355 days, a leap year has 383, 384, or 385 days. When working out what a Chinese year will be like, one needs to make a number of astronomical calculations.

First of all, you have to determine the dates for the new moons. In these cases, a new Moon is the completely black Moon (that is to say, when the Moon is in conjunction with the Sun), not the first visible crescent, as is used by the Islamic and Hebrew calendars. The date of a new moon is then the first day of a new month.

The reason why the majority of countries which had their own calendars had to dump them in favour of the Western, Julian calendar that we use today, is business. First the British and then the Americans ran international business and they used the Gregorian calendar. Anyone who sought to work with them had to follow suit. This is why national policy often differs from local custom in Third World countries.

The government desires to trade on the International markets, but the ordinary family in the country can not. So, the government adopted the Gregorian calendar but the people only pay lip service to it. I live in Thailand and people here do not even use the 24 hour day divided into two halves. Their day has four sections of six hours each and the first part starts at 6AM, not midnight. Therefore, they have four 4 o’clocks a day, for example but no 7 o’clocks. They are also 543 years ahead of us, although this is more common, for instance in Muslim countries.

Owen Jones, the writer of this piece, writes on many subjects, but is currently involved with researching Franklin planner pages. If you have an interest in calendars, organizers or promotional calendars, please go over to our website now at Promotional Desk Calendars

Barry Castle belonged to William de Barri in the 12th. Century, but was destroyed by Llewellyn Bren in 1316. Some say it was later rebuilt and used by the Cavaliers only to be destroyed again by the Roundheads, never to be reconstructed.

The Normans were hated by the locals and they had to build large mansions to protect themselves from the frequent attacks carried out on them from the people of the valleys and mountains. During the time of Henry III, there were 12 castles within six miles of Barry. In Glamorgan, there were 30 castles and in south Wales as a whole, 150.

Porthkerry and the church to its west is said to have taken its name from Ceri, who, it is said, founded a port ‘Port Ceri’. It is believed that Ceri ap Caid, the King of Essyllwg, lived in Porthkerry before the Christian era. His bard, Corvinor, is stated to have been the first to have built a ship with sails and a rudder for the race of Cymru. Some believe that Ceri was a nephew or grandson of Caractacus (Caradog) and that he assumed the head of government in south Wales when Caractacus was sent to Rome.

John Wesley later preached from the Porthkerry Church pulpit, and sometimes outside, in 1741, 1742 and 1743. There are two very old churches still in use today St. Cadocs Church in Cadoxton and Merthyr Dyfan Church in Merthyr Dyfan. 150 years ago, Cadoxton was the largest village in the area: eg in 1844 the Parliamentary register contained 25 names: 20 from Cadoxton and five from Barry. The church was dedicated to St. Cadoc, who used to spend Lent on Flat Holm and Barry Island. The village took its name from the church, which was founded in 800 AD.

Merthyr Dyfan Church was founded in 600 AD and the name means Dyfan The Martyr. There were two saints of this name: one came to Barry to Christianize the inhabitants; the second lived in the 6th. Century and was the son of a Welsh chieftain. His sister was also martyred, giving her name to the town of Merthyr Tydfil.

The Christian faith grew exponentially in the Vale of Glamorgan and in the middle of the 2nd. Century, Llewrwg, Prince of Siluria, became the first king, anywhere in the world of all time, to be baptized into the Christian faith. He sent to Rome for more Chritian teachers and was sent Dyfan and Fagan. The former was martyred near the site of the church and the latter was canonized. St. Fagan’s just outside Cardiff was named after him.

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